| Pay
the community, not slave descendants
by
William H. Alexander
As
a nation the United States was enriched by slave labor
for its first 90 years. Thereafter for a century, it
continued to sponsor systematic discrimination against
blacks through such means as under-compensated labor,
non-access to public resources and facilities (some
supported by black taxes), theft of black property,
inferior health care and schools, and restrictive housing
policies to list but a few.
Most
non-blacks who lived through either of these eras participated
in a society of privilege and preference based in large
part on the exclusion and domination of blacks. Generations
of black people in America have been haunted by racial
attitudes and practices that have questioned their humanity.
The
argument for reparations to African-Americans is at
once historical, moral, legal and economic. It is a
reaction to centuries of purposeful subordination by
majority American society and present denial of this
history. It follows from the principle of unjust enrichment,
well-established in legal tradition, that parties who
have been enriched at the expense of others are obligated
to make restitution to the wronged or injured parties.
Given that it was both social and governmental policy
to perpetuate discrimination against blacks, the United
States has a collective responsibility to address this
situation.
The
idea of modern reparations emerged in 1918 when the
World War I victors demanded that Germany and its allies
pay the entire cost of the war. Since then the concept
has been extended: Germans and Austrians have compensated
Jews for the Holocaust; the United States accepted obligations
to the Japanese interned during the Second World War
and, in 1999, joined Germany and Eastern European countries
in agreeing to compensate forced laborers from the Nazi
era. Individual states have offered tens of millions
in reparations to Native Americans and indeed have responded
favorably to several individual African-American claims.
Those
of us who feel that a national conversation on the issue
of reparations to African-Americans collectively is
long overdue find it puzzling that our federal and state
governments have been so willing to offer restitution
to these and other groups and so hesitant even to discuss
redressing nearly two centuries of wrongs and injuries
to blacks that define the history of our country.
Various
companies and institutions that allegedly benefited
from the earlier exploitation of black labor, such as
Aetna, Norfolk Southern, Fleet Boston, West Point Stevens,
and J.P. Morgan Chase Manhattan, are now being targeted
in the court system. This is consistent with the belief
that African-American reparation claims will be received
more positively in the courts than in the state legislatures
or in Congress, which thus far has been unwilling to
entertain any dialogue on reparations. Moreover, some
of the identified companies will probably make pre-trial
settlements rather than have their records scrutinized
and their images tarnished. Also, for the most part,
these claims have been made against companies' involvements
with slavery. It remains to be seen just how the reparations
movement will approach the post-slavery era when records
of discrimination policy gradually become more reliable
and current.
While
some have been calling for individual payments to descendants
of slaves or to all identifiable African-Americans,
I do not believe that is the best way to proceed. "Forty
acres and a mule" did not work in the 1860s, and
its modern equivalent would create more problems than
solutions. This reparations movement should not be reduced
to a formula for personal aggrandizement, nor should
it become lost in bureaucracy. Slavery and discrimination
have led to marginalization of blacks within mainstream
society, and it is this dilemma that must be addressed
in all its magnitude. With nearly 25 percent of black
families living in poverty, with high levels of illiteracy
among our youth, with disproportionate numbers of African-Americans
incarcerated in prisons, and with greater African-American
vulnerability to health problems at all age levels,
I join those who hold that any effort at restitution
must target these lingering problems.
The
author is a professor of history at Norfolk State University
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